| 廣瀬 勤 | 著 | A New Way of the Summer Solstice Ritual in the Pañcaviṃśa-Brāhmaṇa | 印度學佛敎學硏究 | 1-4(L) | 詳細 |
| 小川 英世 | 著 | Linguistic Agency and Metaphorical Agency | 印度學佛敎學硏究 | 5-12(L) | 詳細 |
| 髙橋 健二 | 著 | Massive Mahābhūta | 印度學佛敎學硏究 | 13-19(L) | 詳細 |
| 永井 悠斗 | 著 | Clarifying the Identity of the Sun Worshipper Bhojaka | 印度學佛敎學硏究 | 20-25(L) | 詳細 |
| 張本 研吾 | 著 | On Commentaries on the Śivadharmaśāstra and the Śivadharmottara Transmitted in Kerala | 印度學佛敎學硏究 | 26-32(L) | 詳細 |
| 梶野 歩夢 | 著 | On the Two Powers of Avidyā in the Early Advaita Vedānta | 印度學佛敎學硏究 | 33-36(L) | 詳細 |
| 須藤 龍真 | 著 | Reception and Innovation of Nyāya Argumentation Theory in the Nyāyapariśuddhi | 印度學佛敎學硏究 | 37-42(L) | 詳細 |
| 斉藤 茜 | 著 | Discussions on Abhāva as the Means of Valid Cognition in the School of Mīmāṃsā | 印度學佛敎學硏究 | 43-48(L) | 詳細 |
| 谷口 力光 | 著 | Ban on Secondary Sons in Kali | 印度學佛敎學硏究 | 49-54(L) | 詳細 |
| 徐 美徳 | 著 | A Survey of Positions on Reincarnation Destinies among Some Ancient Indian Thinkers, with Buddhist Scriptures as the Main Sources | 印度學佛敎學硏究 | 55-61(L) | 詳細 |
| 塩田 宝澍 | 著 | Simile in Subodhālaṅkāra-porāṇaṭīkā and Ratnaśrī-ṭīkā | 印度學佛敎學硏究 | 62-66(L) | 詳細 |
| 王 丽娜 | 著 | A Comparative Study of Fire Ritual gāthā Analogies and Stories in Chinese Translations of Buddhist Texts | 印度學佛敎學硏究 | 67-73(L) | 詳細 |
| 高 明元 | 著 | *Tathatālambanapratyaya-bīja Reconsidered | 印度學佛敎學硏究 | 74-77(L) | 詳細 |
| 横山 剛 | 著 | On Elevenfold Knowledge (jñāna) in the Pañcaviṃśatisāhasrikā Prajñāpāramitā | 印度學佛敎學硏究 | 78-83(L) | 詳細 |
| 安井 光洋 | 著 | Two Scribes of the Chinese Translation of the Prajñāpradīpa | 印度學佛敎學硏究 | 84-89(L) | 詳細 |
| 木村 整民 | 著 | Triratnadāsa’s Influence on Later Generations of Buddhist Scholars in India | 印度學佛敎學硏究 | 90-95(L) | 詳細 |
| 伊藤 有佑 | 著 | The Historical Process of Integrating Bodhipakṣyadharma into the Buddha’s Awakening | 印度學佛敎學硏究 | 96-99(L) | 詳細 |
| 山崎 一穂 | 著 | The Legend of King Puṇyabala in the Avadānakalpalatā | 印度學佛敎學硏究 | 100-105(L) | 詳細 |
| 小林 久泰 | 著 | On the Branching Point of sākāra and nirākāra in the Buddhist Epistemological Tradition | 印度學佛敎學硏究 | 106-112(L) | 詳細 |
| 佐々木 悠理 | 著 | On the Irrelevance of Sense Perception and Words in Jñānaśrībhadra’s Pramāṇaviniścayaṭīkā | 印度學佛敎學硏究 | 113-117(L) | 詳細 |
| 児玉 瑛子 | 著 | Cognition Immediately After an Effort | 印度學佛敎學硏究 | 118-123(L) | 詳細 |
| 横山 啓人 | 著 | Prajñākaragupta’s Criticism of the Nyāya Definition of pratijñā | 印度學佛敎學硏究 | 124-128(L) | 詳細 |
| 石田 尚敬 | 著 | Dharmottara’s theory of other-exclusion elucidated by Vācaspatimiśra | 印度學佛敎學硏究 | 129-135(L) | 詳細 |
| 繆 寿楽 | 著 | Liṅgadhī as a Bridge between Perception and Inference | 印度學佛敎學硏究 | 136-141(L) | 詳細 |
| 高 婷 | 著 | Śaṅkaranandana’s Refutation of Inherence in His Commentary on Sambandhaparīkṣā v.4 | 印度學佛敎學硏究 | 142-146(L) | 詳細 |
| 木村 和樹 | 著 | The Mistaken Apprehension of Mirages | 印度學佛敎學硏究 | 147-150(L) | 詳細 |
| 般 灯 | 著 | Reconstruction and Diverse Interpretations of the First and Second Verses in the Abhisamayālaṃkāra-Vivṛti | 印度學佛敎學硏究 | 151-155(L) | 詳細 |
| 鈴木 政宏 | 著 | Tracing Tejaprabhā back to the Mañjuśriyamūlakalpa | 印度學佛敎學硏究 | 156-159(L) | 詳細 |
| 望月 海慧 | 著 | On the Yamārisādhanas attributed to Dīpaṃkara | 印度學佛敎學硏究 | 160-167(L) | 詳細 |
| 朴 熙彦 | 著 | Atiśa’s Teachings on Diverse Practices for the Completion Stage | 印度學佛敎學硏究 | 168-173(L) | 詳細 |
| 王 俊淇 | 著 | A Report on a Newly Discovered Manuscript of Candrakīrti’s Pradīpoddyatanaṭīkā | 印度學佛敎學硏究 | 174-179(L) | 詳細 |
| 玉井 達士 | 著 | Unreadable MS from Tarim Basin | 印度學佛敎學硏究 | 180-186(L) | 詳細 |
| 伊藤 奈保子 | 著 | A Study of the Eight Great Bodhisattvas on the Main Wall of the Fourth Gallery of Candi Borobudur | 印度學佛敎學硏究 | 187-192(L) | 詳細 |
| 石野 幹昌 | 著 | The Acceptance of Two Streams of Meditative Practices in Tibet | 印度學佛敎學硏究 | 193-198(L) | 詳細 |
| 和田 賢宗 | 著 | Characteristics of Tsong kha pa’s “Guides to the View of Middle Way” (dBu ma’i lta khrid) | 印度學佛敎學硏究 | 199-203(L) | 詳細 |
| 矢ノ下 智也 | 著 | Ngag dbang bkra shis on the Purification of ānantaryakarman | 印度學佛敎學硏究 | 204-208(L) | 詳細 |
| 肖 越 | 著 | The Earliest Practical System in the Initial Version of the Larger Sukhavatīvyūha Sūtra | 印度學佛敎學硏究 | 209-214(L) | 詳細 |
| 澤﨑 瑞央 | 著 | Sūtra Copying and Transcription in the Da zhidu lun | 印度學佛敎學硏究 | 215-219(L) | 詳細 |
| 孫 眞（政完） | 著 | Interplay of Rituals and Beliefs | 印度學佛敎學硏究 | 220-226(L) | 詳細 |
| 師 茂樹 | 著 | Origin of Sentient Beings | 印度學佛敎學硏究 | 227-234(L) | 詳細 |
| 宋 東奎 | 著 | Revisiting the Kanmuryōjukyōsho kenyōki hamon | 印度學佛敎學硏究 | 235-238(L) | 詳細 |
| 亀山 隆彦 | 著 | Dharma Body of Single Wisdom and the Buddha of Five Wisdoms | 印度學佛敎學硏究 | 239-245(L) | 詳細 |
| 三輪 是法 | 著 | Overseas Missionary Work by the Nichiren Sect in South-eastern Asian Countries in the Modern Period | 印度學佛敎學硏究 | 246-253(L) | 詳細 |
| 辻本 臣哉 | 著 | The Skull Ritual in Japan and the Hevajra Tantra | 印度學佛敎學硏究 | 254-258(L) | 詳細 |