| 天野 恭子 | 著 | Is Indra a Sun God? | 印度學佛敎學硏究 | 1-6(L) | 詳細 |
| 田中 純也 | 著 | KauṣU.1.1 and the Sadasya Priest | 印度學佛敎學硏究 | 7-10(L) | 詳細 |
| 大木 舞 | 著 | The Enumeration of Viṣṇu's Manifestations in the Epic and Purāṇic Literature | 印度學佛敎學硏究 | 11-14(L) | 詳細 |
| 趙 世弘 | 著 | Co-presence of Multiple Rhetorical Figures in One Stanza | 印度學佛敎學硏究 | 15-18(L) | 詳細 |
| 近藤 隼人 | 著 | Reflecting the Other Side of Sāṃkhya | 印度學佛敎學硏究 | 19-24(L) | 詳細 |
| 山口 しのぶ | 著 | Character of Balinese Hindu Sanskrit Text | 印度學佛敎學硏究 | 25-32(L) | 詳細 |
| 斉藤 茜 | 著 | On Sāmānādhikaraṇya in Maṇḍana Miśra’s Bhāvanāviveka | 印度學佛敎學硏究 | 33-38(L) | 詳細 |
| 渡邉 眞儀 | 著 | The Proof of the Existence of Time in the Vaiśeṣika School | 印度學佛敎學硏究 | 39-43(L) | 詳細 |
| 須藤 龍真 | 著 | Śrīharṣa's Critique of the Naiyāyikas' Argumentation Theory | 印度學佛敎學硏究 | 44-48(L) | 詳細 |
| 谷口 力光 | 著 | Do Widows Have Spousal Inheritance Rights? | 印度學佛敎學硏究 | 49-52(L) | 詳細 |
| 小南 薫 | 著 | Devadatta's Five Rules Told in the Saṅghabhedavastu of the Mūlasarvāstivāda Vinaya and Their Transmission | 印度學佛敎學硏究 | 53-56(L) | 詳細 |
| 笠松 直 | 著 | mā...bhaiṣṭa / bhāyatha | 印度學佛敎學硏究 | 57-63(L) | 詳細 |
| 王 俊淇 | 著 | A Preliminary Study of a Newly Discovered Sanskrit Manuscript of the Mahāvairocanābhisaṃbodhi | 印度學佛敎學硏究 | 64-70(L) | 詳細 |
| 堀内 俊郎 | 著 | Aśvaghoṣa, Asaṅga, and Vasubandhu | 印度學佛敎學硏究 | 71-76(L) | 詳細 |
| 小川 英世 | 著 | The Term madhyamaka as Explained by the Tarkajvālā | 印度學佛敎學硏究 | 77-84(L) | 詳細 |
| 横山 剛 | 著 | The Ninety-Eight Proclivities (anuśaya) in the Madhyamakapañcaskandhaka | 印度學佛敎學硏究 | 85-90(L) | 詳細 |
| 中山 慧輝 | 著 | How Long Do Impremanent Things Last? | 印度學佛敎學硏究 | 91-96(L) | 詳細 |
| 三輪 悟士 | 著 | On the First Verse of Vasubandhu's Viṃśikā | 印度學佛敎學硏究 | 97-100(L) | 詳細 |
| 中須賀 美幸 | 著 | Reconsidering Dharmottara's Place in the Intellectual History of the Consciousness-Only Theory | 印度學佛敎學硏究 | 101-106(L) | 詳細 |
| 佐藤 智岳 | 著 | The Pramāṇasamuccaya's Opening Reverence Invocation and Kamalaśīla's Bodhicitta | 印度學佛敎學硏究 | 107-112(L) | 詳細 |
| 児玉 瑛子 | 著 | Technical Terms Relating to prayoga in the Nyāyabindu and Its Commentaries | 印度學佛敎學硏究 | 113-117(L) | 詳細 |
| 秦野 貴生 | 著 | On the Classification of anyāpoha Based on Dar ma rin chen's Commentary | 印度學佛敎學硏究 | 118-124(L) | 詳細 |
| 藤井 明 | 著 | Definitions and Examples of Siddhadravya | 印度學佛敎學硏究 | 125-130(L) | 詳細 |
| 福島 マシュー | 著 | An Overview of Ghaṇṭāpa's Śrīcakrasaṃvarasādhana and Its Characteristics | 印度學佛敎學硏究 | 131-134(L) | 詳細 |
| 望月 海慧 | 著 | On the Two Hayagrīvasādhanas of Dīpaṃkaraśrījñāna | 印度學佛敎學硏究 | 135-142(L) | 詳細 |
| 玉井 達士 | 著 | The Buddhist Philology from Studies of Tocharian Manuscripts | 印度學佛敎學硏究 | 143-146(L) | 詳細 |
| 米澤 嘉康 | 著 | Background Information on the Tibetan Translation of the Vinayasūtravṛttyabhidhānasvavyākhyāna | 印度學佛敎學硏究 | 147-154(L) | 詳細 |
| 園田 沙弥佳 | 著 | The Commentaries on Pañcarakṣā in the Tibetan Tripitaka | 印度學佛敎學硏究 | 155-160(L) | 詳細 |
| 朴 熙彦 | 著 | Atiśa's Explanation of thun mong ba and thun mong ma yin pa | 印度學佛敎學硏究 | 161-164(L) | 詳細 |
| 小谷 昂久 | 著 | On the Source of Cittaviprayuktasaṃskāra in Phya pa’s grub mtha’ | 印度學佛敎學硏究 | 165-168(L) | 詳細 |
| 伊藤 奈保子 | 著 | A Study of Prajñāpāramitā in Indonesia | 印度學佛敎學硏究 | 169-176(L) | 詳細 |
| 李 子捷 | 著 | A Study of the Earliest Translations of Foxing 佛性 in Chinese Buddhism | 印度學佛敎學硏究 | 177-181(L) | 詳細 |
| 李 四龍 | 著 | Yi (exegesis) 義, Lun (treatise) 論 and Shu (commentaries) 疏 | 印度學佛敎學硏究 | 182-189(L) | 詳細 |
| 李 乃琦 | 著 | About the “Small Characters in Two Lines” Form of Yiqiejingyinyi | 印度學佛敎學硏究 | 190-195(L) | 詳細 |
| ヨン スンエン | 著 | Remarks on Yijing's 義淨 Diction in His Translations | 印度學佛敎學硏究 | 196-199(L) | 詳細 |
| 唐 秀連 | 著 | Categories of the Suicide Cases and Their Characteristics and Implications in the Chinese Mahāyāna Buddhist Canonical Text | 印度學佛敎學硏究 | 200-205(L) | 詳細 |
| 三輪 是法 | 著 | “Mo-ho Chih-Kuan” and Psychoanalysis | 印度學佛敎學硏究 | 206-212(L) | 詳細 |
| 亀山 隆彦 | 著 | Kakuban's Views on the Suchness | 印度學佛敎學硏究 | 213-218(L) | 詳細 |